He was at prayer in a certain place,
and when he finished, one of the disciples asked,
“Master, teach us to pray…” Luke 11:1
Has anyone ever asked, “How are you being?”
Though “doing nothing” and “being busy”
may seem contradictory in essence,
they each describe a certain quality of presence.
A vague memory
stirs of early
when our overwrought teacher
sought to educate us
on verbs and nouns.
“Verbs,” she extolled,
“are ‘doing words’.
They tell about something we can DO.”
Offering a few examples,
she tasked her eager pupils
to make lists of ‘doing words’.
Quickly, I exhausted those activities
that easily stream into a young mind;
“running, fishing, playing …”,
till I was arrested, mid-flow,
by a conundrum:
Is ‘being’ a ‘doing word’?
For the first time,
I witnessed hesitation in my teacher as,
unselfconsciously, I shared my simple query.
of philosophical ramifications,
I was merely interested in one more word for my list.
“Yes, ‘being’ is a verb,” she asserted.
“But it doesn’t tell about WHAT we are doing.
It tells us HOW we are doing … the way we do something.”
We ought not to be weary of doing little things for the love of God,
who regards not the greatness of the work,
but the love with which it is performed. Brother Lawrence
It is helpful
to keep in mind
how we have named ourselves.
are ‘BE-ers’ who can DO,
not only ‘DO-ers’ who can also BE.
Nor are being and doing
ever mutually exclusive.
There is always , in both, a quality of presence that bears attention.
No matter where we place our self,
we bring with us a state of mind and heart
that extends some degree of engagement.
How and how deeply
we choose to relate and connect
determines our action and the way we are affected.
Where can I escape your spirit
or flee from your presence? Psalm 139:7
Wherever I am, You are already there!
Praying, it seems, is a ‘being word’;
a way of being present and engaged.
Whether in the infinite experience of mountain-top amazement
or awe-filled intimacy of the vale of shadow and pain,
prayerfulness invites a quality of presence and attention.
Whenever we fall – body, mind, soul –
into un-self-conscious presence, we become receptive
of the raw reality of being in presence engaged.
Whether walking, washing dishes, tending to garden or neighbor,
when we set the heart a-wondering,
the soul will surely seek out connection.
This quality of being prayerfully engaged
may be practiced
but not programmed.
If I have faith enough to move mountains but I am lacking love, I am nothing. 1 Corinthians 13:2
But, if we fixate on the mechanics of meditation,
‘doing it right’, or the correctness of our ideas, ‘being right,’
prayers and presumptions prevent us being in loving relationship.
No wonder the Teacher
avoided offering pupils
a method on which to hang the properties of prayerful engagement.
Christ above us, beneath us,
beside us, within us,
what need have we for temples made with hands? George MacLeod
Rather, the Master modeled
prayerful attention and waited
for the hunger to present itself.
Helping hands are better than praying lips. Mother Teresa
In your rising and laying down,
may you let that quality of Omnipresence
envelop, assail and inspire you to engagement.